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We learn that our redemption is obtained through the blood of Jesus; that He is in the image of God; again, that He is “the firstborn of every creature;” also that He is “the first-born from the dead;” and furthermore, that He stands preeminent as the representative of God in the interests of humanity pertaining to this world, or the world which is to come, and that He is the head of the Church, the Grand Medium through which all blessings flow to the human family.

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.”—Col., ii, 8-10.

“For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.”—1 Tim., ii, 5, 6.

“For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.”—Heb., i, 5, 6.

“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him: but we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.” —Heb., ii, 8-10.

Here we have something said of the results accruing to the Redeemer Himself, through His sufferings and death. He stands next to the Father, “and is on the right hand of God; angels and authorities and powers being made subject unto him.” (1 Peter, iii, 22.) Or as He elsewhere says of Himself, “All power is given unto me, in heaven and in earth.” And again, it is written that He “forever sat down on the right hand of God; from henceforth expecting till his enemies be made his footstool;” and “that at the name of Jesus every knee shall bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians, ii, 10, 11.)

“For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore.”—Heb., vii, 26-28.

There is something peculiar pertaining to the expression here used, “forevermore,” which manifestly exhibits an eternal principle. We find the same expression (as elsewhere alluded to) in the Pearl of Great Price. To Adam it was said, “Thou shalt do all that thou doest, in the name of the Son. And thou shalt repent, and call upon God, in the name of the Son forevermore.” The same principle continued both on the Asiatic and on this continent; and was recognized by all men of God holding the Melchisedec Priesthood, and will be recognized throughout all time until the final consummation of all things, when every knee shall bow, and every tongue confess that Jesus is the Christ, to the glory of God, the Father.

“Neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? * * * And almost all things are by the law purged with blood; and without shedding of blood is no remission.”—Heb., ix, 12-14, 22.

“By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins, forever sat down on the right hand of God: from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected forever them that are sanctified.”—Heb., x, 10-14.

Or, as the thirteenth and fourteenth verses are rendered in the inspired translation: “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth to reign until his enemies be made his footstool.”

“Elect according to the foreknowledge of God the Father, through sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. * * * Forasmuch as ye know that ye were not redeemed with corruptible things as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you.”—1 Peter, i, 2, 18-20.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved by water. The like figure whereunto, even baptism, doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers, being made subject unto him.”—1 Peter, iii, 18-22.

“This then is the message which we have heard of him, and declare unto you, that God is light and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth;’ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”—1 John, i, 5-7.

“And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”—1 John, ii, 1, 2.

Or as it is written in the inspired translation, “But if any man sin and repent, we have an advocate,” etc.

“And from Jesus Christ, who is the faithful Witness, and the first-begotten of the dead, and the Prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.”—Rev., i, 5.

“These things, saith the Amen, the faithful and true Witness, the beginning of the creation of God.”—Rev., iii, 14.

“And when he had taken the book, the four beasts, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof; for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth.”—Rev., v, 8-10.

Thus it would seem that the redeemed of the Lord from all nations and peoples are indebted to the Lord Jesus Christ, through His atonement, for the position that they will occupy in the state of exaltation here referred to; and if they are exalted to be kings and priests unto God, it is through the ordinances which He has appointed for the accomplishment of this object, as the wise will understand. As regards the Book mentioned in the above passage, an explanation thereof will be found in the Key to the Revelation of John.—Doc. and Cov., Sec. lxxvii, page 277

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